Salman Toor’s Beribboned Counter-Canon

By Maria Yigouti

/

Aug 08, 2025

Salman Toor endows green with an otherworldly charge, hovering at the fault line of sensuality and dread. Once a moral index, color is here reclaimed as subversion’s vehicle. His signature beryl haze — narcotic and inquisitive — functions as cognitive camouflage: it conjures murkiness, cloaking his figures in a wistful, sensuous dimness.

Born in Lahore and based in Brooklyn, Toor staged his most expansive exhibition to date, following his breakout show at the Whitney Museum of American Art in 2020. Wish Maker, which closed in July, spanned both of Luhring Augustine’s New York venues: small to medium-scale paintings unfurled in Chelsea, while works on paper — presented for the first time in a focused format — were shown in Tribeca. Padparadscha and ferric ochres seep in. Brushwork slackens; compositions tilt off-kilter, marred by half-erasures and signs of periodic disassembly. Fixity is anathema — nothing ossifies. Toor courts mutability and rebuffs assimilation.

“How can I accept a limited, definable self,” Anaïs Nin once wrote, “when I feel, in me, all possibilities?”

Toor’s practice answers in kind. Negotiating South Asian painterly traditions and a Western modernism in recoil, his references evade containment. Mughal miniatures, Indian court pomp, Caravaggist tenebrism, Schiele’s erotic strain — they orbit, but never settle. This is no globalist pastiche. Rather, Toor bristles at legibility and balks at transactional acculturation. He shrugs off emissary expectation, laying bare the toll of visibility — and the risk of being flattened into export or maxim.

Salman Toor, The Scroller, 2024 (L/T), and Coral Room, 2025 (R/B) © Courtesy of the artist and Luhring Augustine. Photo by Farzad Owrang.

Plastic counterpoint materializes most acutely in Toor’s treatment of intimacy. If his scenes bathe in watchful carnality, he tempers the voyeur’s compulsion — making room instead for domestic drift and nocturnal hunger, a bawdy, irreducibly tender charge. In the dim: a furtive snog by the bar; limbs slacken in after-hours rapture, languid with repose. Toor’s miniaturist flair lingers in the details — a taut, cinched choker, a glint of pink underwear — underpaintings of desire, affective grisaille that stage a rotating register of lovers and flings, acquaintances and self-elected kin.

This balletic cast carries the fool’s pathos without caving into caricature. Toor’s grotesques may sport pink noses, but they’re no buffoons. Hapless — sad, arguably — but resolutely camp, they function as a means of unseating the gaze and deriding desirability politics. They don’t reach for sexiness — they drag it, letting the sequins droop, the boas curl. Toor’s dissolute theatrics, and frank depictions of queer lives of color, open a tonal register seldom afforded to BIPOC narratives. His figures stumble and grasp; they falter and reach. Vulnerability isn’t cast as flaw or spectacle. Rather than mining trauma for gravitas, he charts intricacy — sideways, with irony and absurdity. His rubicund noses, “fag” and “dad puddles” alike, lend themselves as readily to comedy as to critique.

Plastic counterpoint materializes most acutely in Toor’s treatment of intimacy. If his scenes bathe in watchful carnality, he tempers the voyeur’s compulsion — making room instead for domestic drift and nocturnal hunger, a bawdy, irreducibly tender charge. In the dim: a furtive snog by the bar; limbs slacken in after-hours rapture, languid with repose. Toor’s miniaturist flair lingers in the details — a taut, cinched choker, a glint of pink underwear — underpaintings of desire, affective grisaille that stage a rotating register of lovers and flings, acquaintances and self-elected kin.

This balletic cast carries the fool’s pathos without caving into caricature. Toor’s grotesques may sport pink noses, but they’re no buffoons. Hapless — sad, arguably — but resolutely camp, they function as a means of unseating the gaze and deriding desirability politics. They don’t reach for sexiness — they drag it, letting the sequins droop, the boas curl. Toor’s dissolute theatrics, and frank depictions of queer lives of color, open a tonal register seldom afforded to BIPOC narratives. His figures stumble and grasp; they falter and reach. Vulnerability isn’t cast as flaw or spectacle. Rather than mining trauma for gravitas, he charts intricacy — sideways, with irony and absurdity. His rubicund noses, “fag” and “dad puddles” alike, lend themselves as readily to comedy as to critique.

Salman Toor, The Scholar, 2024 © Courtesy of the artist and Luhring Augustine (L/T) Salman Toor © Photo by Stefan Ruiz (R/B)

Toor’s work counters the tidy triumphalism that so often vexes heteronormative visual economies. It stages an image insurgency. Rather than petition for entry into the canon, it recasts the archive as a site of revision — repopulating the art-historical frame by marking a rupture with centuries of compositional coinage that enshrined straight desire as default, and by rendering spaces of communion and minor chords as ontological queer imprints: daily negotiations often endured in solitude.

Against the machinery of commodified consumption — the dogmatic automatons that demand facile assimilation — Toor queers the method, resisting the tokenizing impulse to package sexuality into palatable tropes. He offers no ersatz archetypes, but sensuous personas that push back against the othering gaze and stake narrative authority on their own terms.

Here, queer initiations are not only dignified — they are monumentalized. What Salman Toor materializes is a counter-historiography: fraught, beribboned, unabashedly mannered.


Hero Header: Salman Toor, Ghost Ball, 2023 © Courtesy of the artist and Luhring Augustine. Photo by Farzad Owrang.

Words Maria Yigouti

Give a Shout

Toor’s work counters the tidy triumphalism that so often vexes heteronormative visual economies. It stages an image insurgency. Rather than petition for entry into the canon, it recasts the archive as a site of revision — repopulating the art-historical frame by marking a rupture with centuries of compositional coinage that enshrined straight desire as default, and by rendering spaces of communion and minor chords as ontological queer imprints: daily negotiations often endured in solitude.

Against the machinery of commodified consumption — the dogmatic automatons that demand facile assimilation — Toor queers the method, resisting the tokenizing impulse to package sexuality into palatable tropes. He offers no ersatz archetypes, but sensuous personas that push back against the othering gaze and stake narrative authority on their own terms.

Here, queer initiations are not only dignified — they are monumentalized. What Salman Toor materializes is a counter-historiography: fraught, beribboned, unabashedly mannered.


Hero Header: Salman Toor, Ghost Ball, 2023 © Courtesy of the artist and Luhring Augustine. Photo by Farzad Owrang.

Words Maria Yigouti

Give a Shout

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About

88 St. Brosco is a full-fledged, archival-versed, and contemporary-slanted hub curating the poetics of niche artist lineages across disciplines.

Since its debut, 88 St. Brosco has nurtured a coterie of neophytes and devotees alike by collecting and bolstering the practice of artistic forces that negotiate both the brisk and the brash as modes of expression.



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© 88 St. Brosco